Type 28675

Ὦ καὶ Χερουβὶμ τιμιωτέρα κόρη,
ὦ καὶ Σεραφὶμ πανυπερτέρα μόνη,
ἐν ἐσχάτῃ σάλπιγγι φρικτῆς ἡμέρας,
ὅταν τὸ πλᾶσμα πᾶν ἀναστῇ πρὸς κρίσιν,
Θεὸν τὸν ἐκ σοῦ καὶ βροτὸν καὶ δεσπότην
ὃν ἀγκάλαις σαῖς ὡς θρόνος Θεοῦ φέρεις,
πυρὸς λυτρώσασθαί με δυσώπει τότε.
Title(s) In Deiparam
Text source DBBE (based on occurrence ὦ (καὶ) χερουβὶμ τιμιωτ(έ)ρα κόρη)
Text status Text completely known
Editorial status Not a critical text
Genre(s) Scribe-related epigram
Metre(s) Dodecasyllable
Subject(s)
Tag(s)
Comment The comparison of the Theotokos with cherubim and seraphim seems to go back to the "Mariological troparion inc. Τὴν τιμιωτέραν τῶν Χερουβίμ, attributed to Kosmas of Jerusalem (c. 675–752), which was incorporated in various Byzantine liturgical services, most notably in the liturgy of St John Chrysostom". On this troparion see Kyrillos Athanasiades, Ἑρμηνεία εἰς τοὺς Ἀναβαθμοὺς τῆς Οκτωήχου παρὰ Νικηφόρου Καλλίστου τοῦ Ξανθοπούλου (Jerusalem: Τυπογραφεῖο τοῦ Παναγίου Τάφου, 1862). On the liturgy of St John Chrysostom see Stefano Parenti, L’anafora di Crisostomo: Testo e contesti (Münster: Aschendorff Verlag, 2020). The quotation and both bibliographical references are from: Maria-Lucia Goiana and Krystina Kubina, Worshipping Verse. Liturgy as Occasion in Nikephoros Kallistou Xanthopoulos’s Poetry, in Eaedem (eds), Cult, Devotion, and Aesthetics in Later Byzantine Poetry, pp. 59-92, here p. 63 (n. 18), 65 (and n. 32).
Bibliography
Number of verses 7
Occurrence(s) [28668] ὦ (καὶ) χερουβὶμ τιμιωτ(έ)ρα κόρη [13th c.]
PARIS - Bibliothèque Nationale de France (BNF) - gr. 701 [9th-10th c.] (f. 142v)
(7 verses)
Acknowledgements Information on the occurrence courtesy of Georgi Parpulov.

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Last modified: 2026-06-11.